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African Cinema at Cannes 2026: Nigeria, Rwanda, Morocco, Congo, CAR

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The Cannes Film Festival has built a reputation as a discovery platform for African cinema, and not just from South Africa and Nigeria’s Nollywood. The 2026 edition of the world’s biggest film festival is again showcasing works from African auteurs, both from established and new cinematic voices. And some of the stories may well surprise you.

Not only cineasts will be on the lookout for hidden gems in Cannes. The global entertainment industry has taken note of the appeal of and appetite for African cinema at a time when the likes of Afrobeats have made a splash on the global music scene.

That said, Akunna Cook’s Next Narrative Africa Fund, in a recent report produced in partnership with Parrot Analytics, highlighted that global demand for African and diaspora film and TV has outpaced supply over the past five years. Their findings also dispelled doubts that African stories can travel, highlighting that the U.S. is the single largest market for African and diaspora content, accounting for 8.5 percent of global demand, with the U.K., Canada, France, Brazil, China, Belgium and Portugal also among the top-consuming territories.

Plus, the continent’s demographic trends, such as the fact that more than 60 percent of Africans are under the age of 25, further make Africa a treasure trove of stories that the world seems more ready to pay attention to than ever before, the fund has emphasized.

At Cannes 2025, African films included the likes of Akinola Davies Jr.‘s My Father’s Shadow, the first Nigerian-backed film in the fest’s Un Certain Regard section, which earned a special mention for the Caméra d’Or best first feature award.

The Cannes 2026 offerings of new African cinema, mostly featured in the Un Certain Regard section, range from the first film by a Rwandan director to world premiere in Cannes’ Official Selection, a landmark co-production by the Democratic Republic of the Congo (DRC) and the Central African Republic (CAR), a Moroccan auteur’s story about seasonal fruit pickers in Spain, and the star-studded sophomore feature from Nigerian-born twin brothers.

Cannes artistic director Thierry Frémaux, during his 2026 lineup press conference, emphasized the French festival and film establishment’s commitment to African film after highlighting that DRC filmmaker Dieudo Hamadi (Kinshasa Makambo, Downstream to Kinshasa) was a member of the competition jury last year. “He said, ‘I’ll go back to my country, and I’ll try to create a national center of cinema in [the capital] Kinshasa,’” Frémaux shared. “And we went to visit him and supported him. The project is underway. And it’s a good thing how the French ecosystem and the French are committing themselves to world cinema and deliver this kind of inspiration.”

But a chattering bird builds no nest! So, drum roll, please, for THR‘s closer look at African films in Cannes this year.

Ben’Imana, directed by Marie-Clémentine Dusabejambo
Un Certain Regard
International sales: MK2 Films

‘Ben’Imana’

Courtesy of Mostafa El Kashef

This film is a triple debut! It is not only a world premiere and Dusabejambo’s first feature, but also marks the Cannes Official Selection debut for a director from Rwanda. The movie from producers Ejo Cine in Rwanda and Princesse M Productions in Gabon, in co-production with Les Films du Bilboquet in France and DuoFilm in Norway, has been a decade in the making.

Ben’Imana, which director Dusabejambo wrote with French scribe Delphine Agut (Souleymane’s Story), tells the story of Vénéranda, a survivor of the 1994 genocide against the Tutsi in Rwanda who urges everyone around her to exercise forgiveness at a time that people’s courts are meant to bring justice, healing and reconciliation. But when she learns of her teenage daughter’s unexpected pregnancy, her past trauma resurfaces, testing the limits of forgiveness within her family.

Dusabejambo has previously created such shorts as Icyasha, about an effeminate soccer-loving boy who tries to join a neighborhood team but gets bullied, A Place for Myself, about an albino girl, and Lyiza, whose story of a girl living with the traumatic memory of her parents’ murder during the genocide in Rwanda explored themes that are also in focus in Ben’Imana.

Her feature-length cinematic exploration of intergenerational trauma, which Frémaux in his Cannes 2026 press event lauded as “an amazing work of cinema,” stars a cast of mostly non-professional actors, including Clémentine U. Nyirinkindi, Kesia Kelly Nishimwe, Leocadie Uwabeza, Antoinette Uwamahoro, and Aime Valens Tuyisenge, as well as Rwandan actress Isabelle Kabano, known for the likes of Mauritanian director Abderrahmane Sissako’s Black Tea.

“Ben’Imana” means “the people of God” or “the children of God.” Dusabejambo tells THR: “We all shared the same language in Rwanda before this division. It is the same language and the same culture, and not many countries have that. We have the same mother tongue. And this means we came from the same father, which is God. So it’s ‘the people of God,’ but translating the title beyond that, it is ‘the lucky ones,’ because we have all this in common. They say that God spends the day outside of Rwanda, but he comes to sleep in Rwanda.”

Division and genocide have weighed on the country’s people, and the trauma isn’t always expressed directly. “We see the weight of the silence between our parents and us, and I took a journey to really be able to understand people’s body language, because sometimes they are telling you a horrible thing, but they do it with a smile,” the director tells THR. “So I really wanted to capture that weight.”

Ben’Imana features different people dealing with past trauma in different ways – some look for revenge, while others want to move on. “That’s actually the duality of life today,” highlights Dusabejambo. “I had to rely on public money, so every time we pitched the film, they asked: ‘Why [focus on] this time? People have moved on!’ But we are all different. And I wanted to really talk about the genocide and its aftermath, … [when] there is this process of coexisting that really requires that we all work together so that we can make the future possible.”

For Dusabejambo, there is a key underlying message of the film. “What I really want for the public to come and see in the film is the resilient spirit of Rwanda,” she explains. “The soul of Rwanda may have been broken by the genocide, but not the spirit. And in this film, I was really looking to [allow audiences] to meet the mothers’ heartbeat, because it is those women who are coming together every morning and going beyond their brokenness to find that identity of being a mother. A mother is someone who cares. A mother is someone who brings [people] together. … There is always light in the darkness, and that is what we are all looking for in a way.”

She also hopes that Ben’Imana can serve as a role model for other films made in her country and beyond. “There is a challenge for getting films financed in Africa. What is very important is that the film is a co-production, where Rwanda and Gabon have the majority, economically,” the filmmaker tells THR. “We can do this. It’s not always that the European countries must have that. There’s a new wave of African filmmakers coming up, and we really wanted to keep this sovereignty. France and Norway are minority producers. It has been a really fantastic journey for us.”

Clarissa, directed by Arie and Chuko Esiri
Directors’ Fortnight
International sales: Neon International

‘Clarissa,’ courtesy of Neon

Courtesy of Neon

Nigerian-born brothers Arie and Chuko Esiri return for their sophomore feature after turning heads with their debut film Eyimofe (This Is My Desire), which followed two complete strangers trying to scrape by in the sprawling metropolis of Lagos, Africa’s largest city.

The movie features a starry cast, including Sophie Okonedo, David Oyelowo, Ayo Edebiri and Nikki Amuka-Bird, and has already been acquired by Neon for U.S. distribution and international sales duties.

The reimagining of Virginia Woolf’s Mrs. Dalloway, set in modern-day Nigeria, was shot on 35mm in Lagos and Delta State, Nigeria. It follows Lagos socialite Clarissa, who hosts a party where old friends reunite. As the night unfolds, the party crowd revisits past loves, secrets, and lost dreams. Expect a heartfelt reckoning!

Produced by the Esiri brothers and Theresa Park of Per Capita Productions and Nicholas Weinstock of Invention Studios, the co-producers are Nina Gold and Thomas Bassett. Okonedo, Dolly Omodolapo Kola-Balogun, Osahon Okunbo, and Jason Reif are credited as executive producers. 

Clarissa is “a much more ambitious project than the first one,” Chuko Esiri tells THR. And for the duo of Nigerian filmmakers, there was a key challenge. “We met with a number of financiers and producers and studios that have an impression, or have an idea, actually, it’s a bias, of what films from Africa should be or should look like, or what stories you should be telling.” But the brothers found “wonderful” partners “who did understand and who were very protective of the vision and of it being a truly authentic Nigerian piece.” Adds Arie Esiri: “The festival [also] sees the merits of the film and understands what it was we were trying to achieve with the film and its ambitions. So that was also very encouraging, as well as validating.”

How’s the work of the Esiris different? “I had an English teacher when I was 12 in the U.K. who once said to me…: ‘When I close my eyes and think of Africa, I can’t see anything other than Safari images,’” recalls Arie. “And even at that age, I understood that that’s not really his fault. That’s all the media gives you. Even from that age, I felt I needed to somehow share images of what Africa really is in contemporary times.”

Explains Chuko: “We’re interested in telling Nigerian stories. I know Nollywood is a big thing, but there’s also a big debate about whether Nollywood is a genre or an industry. I personally believe it’s a genre and not in an industry, because an industry incorporates many things, many different voices, many different tales. For us, it’s just marching along that road of wanting to make these types of films for Nigerians and for the world.”

The brothers clearly love and admire Mrs. Dalloway, and they are bringing their Nigerian lens on the story to the world. “There are things that are happening, structurally, in the book, that are very applicable to a Nigerian context,” explains Arie. For example, the post-First World War challenges, including the trauma and mental health issues experienced by a soldier in the novel, allow the filmmakers to “talk about the insurgency in our country” by jihadist militant group Boko Haram and “how much of a stronghold the military still has on Nigeria even post a military regime.” But there are also “the human aspects of the book, which are wonderful and translatable to any culture at any time” since they are timeless. Highlights Chuko: “For us, it’s about the old saying that humanity is banal. Everybody understands what it is to love and not be loved back, everybody understands what it is like to have a dream or ambition for your life and maybe not quite make it. So, these are the themes of the novel and the characters that translate to home,” and the world.

The brothers also highlight that Clarissa showcases Nigeria, including sides that audiences may not have seen or experienced before. After all, it was shot in three distinct parts of the country, namely the countryside, the desert and the bustling metropolis of Lagos. And the film showcases great talent. How was it to cast all sorts of big stars in Clarissa? “It was surreal,” recalls Chuko. “One of the first people to come on board was Nina Gold, who did the casting. That just gave us a big, big stamp of validation that this is something you should pay attention to. … A dream of ours, or an ambition, has always been, and will continue to be, to work with Africans in the diaspora and tell stories at home.” Concludes Arie: “A lot of these actors who are of Nigerian heritage are all very curious about their heritage and about Nigeria and the speed at which the arts are progressing back home. So much has changed over the last 15 years.”

Strawberries (La más dulce), directed by Laïla Marrakchi
Un Certain Regard
International sales: Lucky Number

‘Strawberries’

Courtesy of Lucky Number

Thousands of women leave their native Morocco every year to work the season picking strawberries in Andalusia, Spain, in the hope of money for a better life for their families back home. Strawberries, inspired by real-life stories, takes us into their experience, which turns out to have more than one dark side. After all, the road to reaping the fruits of their hard labour turns out to be paved with the foulness of harsh living conditions, abuse, sexual harassment and prostitution. With the help of a female lawyer, the fruit pickers mount a court case against their deep-pocketed and organized agricultural exploiters.

Viewers can expect this tale of neocolonialism with echoes of #MeToo to leave a sour taste in their mouths. Paris-based Moroccan filmmaker Marrakchi (Marock, Rock the Casbah) wrote the script with Delphine Agut, whom we just mentioned as a co-writer of the previous entry. The story is inspired by real-life reports of exploitation and abuse of Moroccan women who go to Spain for seasonal work and actual court cases.

The cast features Nisrin Erradi (Everybody Loves Touda, Adam), Hajar Graigaa, Hind Braik, Fatima Attif, Larbi Mohammed Ajbar and Itsaso Arana. The film’s producer is Juliette Schrameck (Coward, Sentimental Value, The Worst Person in the World) via her company Lumen, with Morocco’s Mont Fleuri Production, Spain’s Fasten Films and Belgium’s Mirage Films.

Marrakchi, who has also directed episodes of such TV series as French spy thriller The Bureau and Damien Chazelle’s The Eddy, returns to Cannes’ Un Certain Regard program, where her 2005 feature debut Marock, about a Muslim-Jewish romance in Casablanca, also premiered.

The filmmaker sees the Croisette as a great place to exhibit African and other world cinema. “Cannes is really the place for directors from all over the world,” she tells THR. “It’s a good showcase. And it can change everything for the journey of a film.”

In her research for Strawberries, “I met lots of women working in the strawberry fields who had the experience of bad conditions and [abuse], but there were also some who went to Spain, had a good experience and went back to Morocco with money. They had the opportunity to have a better life in Morocco. So, there are many stories, and they depend on the [specific] experience.”

Marrakchi chose for her film to tell “this story, about the problems of harassment, of prostitution,” she says. “And I try to show how difficult the work is and the conditions are. These women go there for a good reason, because they want to follow a dream, but then there is the reality of the work that no Spanish people want to do.”

Strawberries also highlights the various challenges that foreign fruit pickers have encountered in real-life trials, from language barriers and religious and cultural differences to the fear of being stigmatized back home. “For these Moroccan women, it’s difficult to speak up and speak out, because they can lose everything in Spain and in their [home] country,” explains Marrakchi. “What I show in my film is really not simple at all. Speaking out is a privilege.”

Concludes Marrakchi about the big business bringing in foreign fruit pickers: “It’s a sad form of new colonialism.” And the hard-working women at the center of Strawberries represent much broader issues and conflicts. Says the filmmaker: “This is also a film about the relationship now between the Western world and the [Global] South.”

Congo Boy, directed by Rafiki Fariala
Un Certain Regard
International sales: The Party Film Sales

‘Congo Boy’

Courtesy of ‘Congo Boy’ – Makongo Films/Unité/Kiripifilms/Karta Film/Canal+

How’s this for a plot?! Robert is a 17-year-old Congolese refugee in Bangui, the capital of the Central African Republic (CAR). After his parents are imprisoned, he cares for his four younger siblings while trying to become a musician.

Congo Boy‘s cast includes Bradley Fiomona Dembeasset, Christy Djomanda Louba, Pétruche Mbomba, Rosiana Kotozia, Gloria Ambacko and Dieufera Sana.

The autobiographical film – Fariala is the son of Congolese parents, based in the CAR and a self-taught musician – previously made the 2022 documentary We, Students!, in which he turned the camera on himself and his friends to capture everyday student life at Bangui University.

Congo Boy is a production of Mahongo Films in the CAR, co-produced by Hamadi’s Kiripifilms in the Democratic Republic of the Congo and France’s Unité.

You may wonder just how autobiographical the movie is. “It is really my own story, told through Robert, played by Bradley,” Fariala tells THR via a translator. “When you see in the film that Robert is shot at, I was actually shot at.” The same is true for Robert’s stay with a colonel and his participation in a talent show, co-organized by UNICEF, among other things.

The filmmaker sees his experience as a refugee as something that reflects the lives of many people around the world and is showcased in the film. “My family fled the Congo because there was war there, and when we got to the Central African Republic, war started there, too,” explains Fariala. “They wanted to be in a country that was more at peace to protect their family. So they were thinking of going to Benin and then on to Europe to have some stability for our future. But unfortunately, they had passports and their refugee card that showed a different country, so they got arrested.”

After We, Students! was censored in the CAR, he had to go into exile in France, again as a refugee. “We often speak about refugees who want to go to Europe, but there are a lot of people who are refugees within different countries of Africa,” as the film shows, notes the director. “And I want to convey that refugees are not beggars. They have to leave their home because this world is really crazy because of human destruction. But the young ones still want to fight; they still have hopes and dreams. I am proud to be a refugee.”

How did the director find his cast to tell a very personal story? “We did some street casting,” he recalls, highlighting that he added a French casting director to his Central African Republic crew to find the lead actor. “He’s my double,” emphasizes Fariala. “It took months. I started looking into young singers on the music scene, but they lacked charisma. So I went to look for Congolese refugees, and we went to cultural centers in different neighborhoods. At this school at 6 a.m., we auditioned 50 young boys, including Bradley, and he was so different from the others. He was reserved and smiling, but he had something in common with me. He liked to sing and rap, but only in his bedroom, because his father didn’t want to hear anything about art. His father just wanted his son to do well in school, like mine. So I gave him an improv exercise about failing his high school degree, and it was very different from the others.”

Fariala was convinced that the young man was the right person to play the lead role. “But I had to talk to his parents, who didn’t agree at first,” he shares with THR. “So I had to be very persuasive.” The rest of the cast is also made up of non-professional actors. And many portray their real-life experience, such as soldiers appearing in the film as soldiers, and Fariala’s aunt playing herself. That plays into the filmmaker’s interest in both documentary and fiction, and in mixing the two in his films. “I started out in documentary, but I always like to add a layer of fiction into my documentaries,” he tells THR. And Congo Boy is a fictionalized version of his own life, with the reliance on a non-professional cast adding another layer of documentary vibe, he notes.

How does Fariala feel about screening Congo Boy in Cannes? “I’m really happy,” he says. “It’s an amazing opportunity as a young African filmmaker, or as a filmmaker period. It’s a dream and a great showcase.”

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Jane Schoenbrun On Tackling “Toxic Soup” Of Slasher Genre In ‘Camp Miasma’

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With their latest directorial outing, Jane Schoenbrun used subtle pieces of nostalgia to deconstruct the slasher genre.

The Teenage Sex and Death at Camp Miasma writer/director explained to Deadline that they wanted to create “a mindset where you can really enjoy something scary,” noting the frequent symbolism of candy and junk food as providing an atmosphere “that’s actually safe” while diving into a horror movie or exploring sexuality after trauma.

“There is this idea that if it gets too real, you can turn it off, that you’re exploring something dangerous, doing it in a way that’s actually safe,” said Schoenbrun, who is non-binary. “Which in my experience of coming into my sexual identity post-transition, kind of required some gummy candy on hand. What I mean by that is, even if we’re going to be exploring scary and vulnerable and potentially embarrassing, triggering parts of ourselves, we trust each other well enough to know that at any moment, we can be like, ‘Let’s stop, we gotta just eat some fucking gummies.’”

In Schoenbrun’s latest film, Hannah Einbinder stars as queer director Kris, who is tapped to helm a new installment of the long-running Camp Miasma horror franchise. While courting Billy Presley (Gillian Anderson), the actress who played the “final girl” in the original film, to reprise her role, the pair spirals into a psychosexual frenzy as the slasher’s killer, Little Death (Jack Haven), comes to life.

Acknowledging the problematic trans representation of horror films like Psycho (1960), Sleepaway Camp (1983), The Silence of the Lambs (1991) and Texas Chainsaw Massacre: The Next Generation (1995), Schoenbrun admitted the genre has been “catnip to me since I was 10 years old,” and they jumped at the chance to direct their own.

Jane Schoenbrun at the
Jane Schoenbrun attends the ‘Teenage Sex and Death at Camp Miasma’ premiere on Aug. 5, 2026 in New York City.

“So many slashers do have this sense of humor, and even if they’re not overtly meta like the Scream movies are, they’re so aware of their own tropes and the sort of rituals … And I just loved that from a young age and loved all of the little rituals within it, and so, getting to make my own is just like play and joy,” they explained.

“But it also felt like the perfect way to talk about sex and to talk about my experience as a trans person post-transition, learning how to come into a sexual identity that I could feel comfortable within, because so many of these movies are obviously deeply engaged in gender and sexual roles, and these movies have so much to say for better or for worse about deviants,” said Schoenbrun. “It is there in the DNA of the slasher genre that these movies are talking about fear and desire, gender and sexuality, normativity and deviance. And that’s all swimming in the toxic soup of the genre, so I wanted to remake it in my own language.”

Read on about Jane Schoenbrun’s love letter to the slasher genre with Teenage Sex and Death at Camp Miasma, now playing in theaters.

DEADLINE: It was really fun to see the slasher genre through your eyes. Tell me about finding inspiration in that genre and “final girls.” 

JANE SCHOENBRUN: I mean, it was the easiest thing in the world because it’s just one of those genres that has been catnip to me since I was 10 years old. I just raided the horror section of the video store as a kid from an age when I really shouldn’t have been doing that, like in 5th grade, I watched in the span of about one week, every Nightmare on Elm Street movie. I think that I was always drawn to movies and really anything entertainment where it felt forbidden in some way, like the thing on the tape, how is that even allowed? And that’s the thing that I love about a lot of my favorite slashers. Don’t get me wrong, I love like brutal ones, like I love Texas Chainsaw, that’s a nasty movie at its core, and that’s what’s so special about it. But so many slashers do have this sense of humor, and even if they’re not overtly meta like the Scream movies are, they’re so aware of their own tropes and the sort of rituals of, OK, what’s the most outrageous way that like these like dumb kids can get killed? But watching it, it’s not about fear a lot of the time, it’s about joy and celebration. And I just loved that from a young age and loved all of the little rituals within it, and so, getting to make my own is just like play and joy. But it also felt like the perfect way to talk about sex and to talk about my experience as a trans person post-transition, learning how to come into a sexual identity that I could feel comfortable within, because so many of these movies are obviously deeply engaged in gender and sexual roles, and these movies have so much to say for better or for worse about deviants, whether that be Norman Bates or Buffalo Bill or Sleepway Camp or Jason, Michael Myers, Leatherface in drag. It is there in the DNA of the slasher genre that these movies are talking about fear and desire, gender and sexuality, normativity and deviance. And that’s all swimming in the toxic soup of the genre, so I wanted to remake it in my own language. 

‘Teenage Sex and Death at Camp Miasma’ (2026)

DEADLINE: I’m curious about the symbolism of all the processed junk food and the chandelier of wrappers.

SCHOENBRUN: The junk food in the movie, I forget when it found its way in there. It’s like so much of the movie is about, like I said, ritual, about being in a mindset where you can really enjoy something scary, whether that be Kris [Hannah Einbinder] in bed, with, you know, with Raisinets and the popcorn, watching a schlocky horror movie, or the two characters learning how to be present and enjoy sex after a lot of trauma. There is this idea that if it gets too real, you can turn it off, that you’re exploring something dangerous, doing it in a way that’s actually safe. Which in my experience of coming into my sexual identity post-transition, kind of required some gummy candy on hand. What I mean by that is, even if we’re going to be exploring scary and vulnerable and potentially embarrassing, triggering parts of ourselves, we trust each other well enough to know that at any moment, we can be like, “Let’s stop, we gotta just eat some fucking gummies.”

DEADLINE: And one thing I really love—I just feel like it’s a theme in your work—is how it depicts the way media and entertainment influence us. Why does that inspire you? 

SCHOENBRUN: I think it comes from a fascination and sensitivity to the complex relationship between what we think of as fiction and what we think of as reality, which we tend to, as a society, think of as pointing in one direction. Like, reality dictates fiction, not vice-versa, but when you actually look at the way the world works, it’s like one echoes off the other. And I think a complicated, sometimes terrifying and sometimes beautiful way, where the fiction, the cultural norms, the things we grow up looking at on our screens, the roles that we’re told people play, they kind of inspire us to create reality. There’s something liberating when you start thinking in that way. I think it’s a way of thinking that we as a culture, could do a lot more of. To think about the idea of fiction inspiring reality just as much as reality is inspiring fiction, is a potential path to liberating us from this hellscape that they’re telling us is the only way the world can be. 

Gillian Anderson in ‘Teenage Sex and Death at Camp Miasma’ (2026)

DEADLINE: And I know you have the Secretary reading. Tell me what it’s been like prepping for that and why you all chose that movie. 

SCHOENBRUN: I mean, that was such a huge influence on on Miasma. There just aren’t that many fun and funny movies about deviant sex. And just the way that movie is like feather light while talking about really raw and taboo things, it is just really inspiring to me. And the dynamic between those two main characters is definitely one that had a lot of influence on on Kris and Billy’s [Gillian Anderson] relationship in Miasma. And it’s already to me a very queer movie in its way, but having Gillian reading the James Spader part and Hannah reading the Maggie Gyllenhaal part, I think it’s just gonna be like a very unique joy. Honestly, we’ve been prepping a little bit, but I think it’s just gonna be about getting up there and feeling the chemistry of it all, and just letting these folks who we have all gotten to know each other really, really well, but we haven’t actually done anything wacky and creative like that in a while, like as a reunion, it’s gonna be a real blast, I think.

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Jane Schoenbrun On Tackling “Toxic Soup” Of Slasher Genre In ‘Camp Miasma’

Published

on

With their latest directorial outing, Jane Schoenbrun used subtle pieces of nostalgia to deconstruct the slasher genre.

The Teenage Sex and Death at Camp Miasma writer/director explained to Deadline that they wanted to create “a mindset where you can really enjoy something scary,” noting the frequent symbolism of candy and junk food as providing an atmosphere “that’s actually safe” while diving into a horror movie or exploring sexuality after trauma.

“There is this idea that if it gets too real, you can turn it off, that you’re exploring something dangerous, doing it in a way that’s actually safe,” said Schoenbrun, who is non-binary. “Which in my experience of coming into my sexual identity post-transition, kind of required some gummy candy on hand. What I mean by that is, even if we’re going to be exploring scary and vulnerable and potentially embarrassing, triggering parts of ourselves, we trust each other well enough to know that at any moment, we can be like, ‘Let’s stop, we gotta just eat some fucking gummies.’”

In Schoenbrun’s latest film, Hannah Einbinder stars as queer director Kris, who is tapped to helm a new installment of the long-running Camp Miasma horror franchise. While courting Billy Presley (Gillian Anderson), the actress who played the “final girl” in the original film, to reprise her role, the pair spirals into a psychosexual frenzy as the slasher’s killer, Little Death (Jack Haven), comes to life.

Acknowledging the problematic trans representation of horror films like Psycho (1960), Sleepaway Camp (1983), The Silence of the Lambs (1991) and Texas Chainsaw Massacre: The Next Generation (1995), Schoenbrun admitted the genre has been “catnip to me since I was 10 years old,” and they jumped at the chance to direct their own.

Jane Schoenbrun at the
Jane Schoenbrun attends the ‘Teenage Sex and Death at Camp Miasma’ premiere on Aug. 5, 2026 in New York City.

“So many slashers do have this sense of humor, and even if they’re not overtly meta like the Scream movies are, they’re so aware of their own tropes and the sort of rituals … And I just loved that from a young age and loved all of the little rituals within it, and so, getting to make my own is just like play and joy,” they explained.

“But it also felt like the perfect way to talk about sex and to talk about my experience as a trans person post-transition, learning how to come into a sexual identity that I could feel comfortable within, because so many of these movies are obviously deeply engaged in gender and sexual roles, and these movies have so much to say for better or for worse about deviants,” said Schoenbrun. “It is there in the DNA of the slasher genre that these movies are talking about fear and desire, gender and sexuality, normativity and deviance. And that’s all swimming in the toxic soup of the genre, so I wanted to remake it in my own language.”

Read on about Jane Schoenbrun’s love letter to the slasher genre with Teenage Sex and Death at Camp Miasma, now playing in theaters.

DEADLINE: It was really fun to see the slasher genre through your eyes. Tell me about finding inspiration in that genre and “final girls.” 

JANE SCHOENBRUN: I mean, it was the easiest thing in the world because it’s just one of those genres that has been catnip to me since I was 10 years old. I just raided the horror section of the video store as a kid from an age when I really shouldn’t have been doing that, like in 5th grade, I watched in the span of about one week, every Nightmare on Elm Street movie. I think that I was always drawn to movies and really anything entertainment where it felt forbidden in some way, like the thing on the tape, how is that even allowed? And that’s the thing that I love about a lot of my favorite slashers. Don’t get me wrong, I love like brutal ones, like I love Texas Chainsaw, that’s a nasty movie at its core, and that’s what’s so special about it. But so many slashers do have this sense of humor, and even if they’re not overtly meta like the Scream movies are, they’re so aware of their own tropes and the sort of rituals of, OK, what’s the most outrageous way that like these like dumb kids can get killed? But watching it, it’s not about fear a lot of the time, it’s about joy and celebration. And I just loved that from a young age and loved all of the little rituals within it, and so, getting to make my own is just like play and joy. But it also felt like the perfect way to talk about sex and to talk about my experience as a trans person post-transition, learning how to come into a sexual identity that I could feel comfortable within, because so many of these movies are obviously deeply engaged in gender and sexual roles, and these movies have so much to say for better or for worse about deviants, whether that be Norman Bates or Buffalo Bill or Sleepway Camp or Jason, Michael Myers, Leatherface in drag. It is there in the DNA of the slasher genre that these movies are talking about fear and desire, gender and sexuality, normativity and deviance. And that’s all swimming in the toxic soup of the genre, so I wanted to remake it in my own language. 

‘Teenage Sex and Death at Camp Miasma’ (2026)

DEADLINE: I’m curious about the symbolism of all the processed junk food and the chandelier of wrappers.

SCHOENBRUN: The junk food in the movie, I forget when it found its way in there. It’s like so much of the movie is about, like I said, ritual, about being in a mindset where you can really enjoy something scary, whether that be Kris [Hannah Einbinder] in bed, with, you know, with Raisinets and the popcorn, watching a schlocky horror movie, or the two characters learning how to be present and enjoy sex after a lot of trauma. There is this idea that if it gets too real, you can turn it off, that you’re exploring something dangerous, doing it in a way that’s actually safe. Which in my experience of coming into my sexual identity post-transition, kind of required some gummy candy on hand. What I mean by that is, even if we’re going to be exploring scary and vulnerable and potentially embarrassing, triggering parts of ourselves, we trust each other well enough to know that at any moment, we can be like, “Let’s stop, we gotta just eat some fucking gummies.”

DEADLINE: And one thing I really love—I just feel like it’s a theme in your work—is how it depicts the way media and entertainment influence us. Why does that inspire you? 

SCHOENBRUN: I think it comes from a fascination and sensitivity to the complex relationship between what we think of as fiction and what we think of as reality, which we tend to, as a society, think of as pointing in one direction. Like, reality dictates fiction, not vice-versa, but when you actually look at the way the world works, it’s like one echoes off the other. And I think a complicated, sometimes terrifying and sometimes beautiful way, where the fiction, the cultural norms, the things we grow up looking at on our screens, the roles that we’re told people play, they kind of inspire us to create reality. There’s something liberating when you start thinking in that way. I think it’s a way of thinking that we as a culture, could do a lot more of. To think about the idea of fiction inspiring reality just as much as reality is inspiring fiction, is a potential path to liberating us from this hellscape that they’re telling us is the only way the world can be. 

Gillian Anderson in ‘Teenage Sex and Death at Camp Miasma’ (2026)

DEADLINE: And I know you have the Secretary reading. Tell me what it’s been like prepping for that and why you all chose that movie. 

SCHOENBRUN: I mean, that was such a huge influence on on Miasma. There just aren’t that many fun and funny movies about deviant sex. And just the way that movie is like feather light while talking about really raw and taboo things, it is just really inspiring to me. And the dynamic between those two main characters is definitely one that had a lot of influence on on Kris and Billy’s [Gillian Anderson] relationship in Miasma. And it’s already to me a very queer movie in its way, but having Gillian reading the James Spader part and Hannah reading the Maggie Gyllenhaal part, I think it’s just gonna be like a very unique joy. Honestly, we’ve been prepping a little bit, but I think it’s just gonna be about getting up there and feeling the chemistry of it all, and just letting these folks who we have all gotten to know each other really, really well, but we haven’t actually done anything wacky and creative like that in a while, like as a reunion, it’s gonna be a real blast, I think.

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One Night Only Writer, Producer Talk Movie’s No Premarital Sex Rules

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Ever since the official trailer dropped for the Callum TurnerMonica Barbaro rom-com One Night Only, quickly racking up millions of views on its way to its nearly 40 million total, internet commentators have had a lot of questions about the film’s central premise in which premarital sex is illegal apart from one 12-hour period a year.

How is this law enforced? Are people breaking the law? How did this legislation pass? What counts as “sex” under this new mandate? Are marriage (and divorce) rates skyrocketing? What about affairs?

Rest assured: Some of those questions are answered in the movie, and explanations are starting to trickle out online for those unconcerned about spoilers. Beyond that, One Night Only writer, Travis Braun, who saw his screenplay top the 2024 Black List, has answers, but they’re not all in the Will Gluck-directed Universal movie now in theaters.

“I set out to write a movie about the circus that is modern dating, and I thought how fun if we could set that all in one night, and I have answers to those questions, and some of them are in the movie,” Braun told The Hollywood Reporter at the One Night Only premiere earlier this week in New York.

Braun said he definitely thought about the specific rules of the film’s alternate reality, framed as three years on from the no-sex act being passed, but didn’t want to get too deep into the politics of the world of the movie.

“There’s a big mythology that I’ve built out and then as you develop a movie you start to pare down and you go: What does an audience really care about, and what are they showing up to see? For me the answer is always a love story, romance,” he told THR. “I hope they can come in and we’ll show them how this world functions, and then they can just enjoy the movie and have fun. The whole focus of this was love story and romance first, and the world-building obviously has to make sense and has to be there, but ultimately we weren’t interested in getting into the politics of it. We wanted to tell a story about these two incredible people trying to find love on this crazy night.”

Producer Jacqueline Monetta, who brought Braun’s script to Gluck, said they didn’t want moviegoers to have all of the answers.

“I had a million questions. I was like, ‘What does this mean? What does this world look like? How do people communicate? What’s different?’ And that’s I think what’s so smart about it,” she said of One Night Only‘s “big idea, high-concept” premise. “We don’t answer every question in the movie, purposefully, because we want those questions to be had on the car ride home. We want people to keep talking about it and really think about what would this mean for our world, what does it mean for our world now. But I think Will and I were really specific on what questions we wanted to answer.”

In a recent Reddit AMA, Gluck also detailed how he and his team approached the world building of the movie while not wanting it to be all about the mandate and offered prospective moviegoers hints for where to find the answers to their questions.

“We spent a lot of time talking about the rules of the world, and if you’ve seen the movie, or when you see the movie, you’ll see that the rules of the world and the world building are all in the background,” he said. “It’s on TVs, signage, in thrown-away lines, because we didn’t want to give the world short shrift, but we didn’t want the movie to be about that. It’s another way I want people to see this. If they see it more than once, they’ll pick up so many more rules of the world in the background. A lot of the questions that I’ve been getting after people have seen the movie are actually answered in the movie, which is by design because I want people maybe not to know them. So, yes, it was a tricky tightrope to have them there, but not for the movie to be about it.”

Turner meanwhile echoes Braun’s advice for curious prospective moviegoers: “Go see the film!”

“You’ll realize pretty quickly what the realm is that you’re working within and it’s a comedy,” Turner says of what inquisitive filmgoers will find. “There are no great political undertones, I don’t think. This is just a place where you can escape for an hour and a half, two hours and enjoy and laugh your head off.”

One Night Only is now in theaters.

Callum Turner and Monica Barbaro at the One Night Only premiere on Monday.

Roy Rochlin/Getty Images for Universal Pictures

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